Sunday, March 18, 2012

Morality in the 21st century is an optional extra

In the year 2012, who can we say are humanity's role models? Our politicians? Hollywood celebrities? Religious leaders? Writers? Musicians?
Until the middle of the 19th century, the answer for most of humanity was a simple one: God, Allah, Buddha, or whatever divine figures were relevant to your culture. After a moment's thought, a person may have thought of a living religious figure (priest, imam, or whatever), and then they may have thought about secular humanity, and the leading figures of the time: in the 19th century, where the vast majority of humanity did not experience democracy or free thought, so the moral role that a politician had, even less a "celebrity" was of little relevance to most people's lives.

In 2012, the only parts of the world where religion still holds a significant role in morality are the Middle East/the Muslim world, Africa, India and "Middle America". In all other parts of the world ("liberal" USA, Europe and the rest of the "developed world", China, Russia and South America), humanity is either indifferent about religion's role in morality or ignorant.
So, where does the agnostic rest of humanity get its morality from?

As China is the most populous of these "agnostic" parts of humanity, it makes sense to talk about them first. China gets its morality from Confucius. While Chinese people are atheists and their government officially Communist, their moral philosophy still is based on principles established more than two thousand years ago. The basic premise is "know your place": to conform with the rest of society; see yourself as one part of the seething mass of society as a whole; respect and listen to your elders; maintain the system and hierarchy. These key principles have been used to maintain social and moral order in China ever since, and are a key part of the Chinese mindset. When Westerners go to China and feel like they are in Mars, there is a good reason for this: because the people have maintained an ancient conservatism. They are not interested in democracy (or most of them) because they see it as dangerous; part of this is government-speak, but part of it is also genuine truth.

The morality of the rest of the "agnostic world" could be summarised, for the most part, as an extension of the morality of modified versions of the Capitalist free market. Some parts of the world are more concerned about "society" (such as Europe), whereas others are more concerned about the morality of the "individual" (such as the USA and Russia), but they all broadly adhere to an obedience to moral principles of Capitalism.

You might wonder why I rank Russia and the USA as morally equivalent. It is because since the fall of the Soviet Union, Russia has replaced its "social" morals with "individual" morals, to such an extent that there is effectively no real safety net against poverty in Russia; as is the same in the USA. Furthermore, this "morality of the individual", in both the USA and Russia, has resulted in a ruthless corruption of society.
In Russia, that corruption permeates almost every level of society, from the top to the bottom. In some parts of Russia it is worse than others (as is the same for much of the rest of the former Soviet Union), but this corruption means that "individual morality" becomes a moral black hole: if no-one follows the rules, then individuals have no incentive to have a "moral code": the only rule is "me".
Many Russians have fled to the USA, which they see as an ideal market-place to put into practise the "dog-eat-dog" psychology they have honed in corrupt-individualist Russia. Although corruption is not as endemic in the USA as Russia, USA has corruption of its own kind, just by another name. It is true that Russians move to the USA because there are objectively fewer hurdles to opportunity (such as low-level corruption), but the USA has its own atrophied elite as it Russia; it is simply older and a little more diverse, including dozens or hundreds of established families that have the real power in the country - the medieval Republic of Venice operated on a similar level for hundreds of years. The fact that a black man with a Kenyan father can become the American President may be an inspiration to others, but it is also worth noting that for all Barack Obama's good intentions, he had to gain the financial support of the elite in order to become a viable candidate. In other words, it suited many of the elite's plans that an articulate, smart black man become President. Why this is, is worth thinking about.

I'll return to the question I asked at the start: who are humanity's role models? Apart from China (which I've already discussed), the average human being in the developed world has very few real role models. I've just mentioned Barack Obama: as it happens, I am quite a big fan of his, but there are important things to remember about his time in office. Apart from restoring some of America's lost respect around the world, at home his achievements have either been stymied by his political enemies (supported by those in the elite who are against him), if not blocked entirely, as well as him receiving continual insults and slurs. It's fair to feel sorry for him in that way, and I do. And yet, because of all this, the financial crisis has gone by with few real lessons being learned, as well as the banks responsible effectively getting away with mass fraud, while at the same time, the average person suffers more than at any time since the Depression in order to pay for it. It's enough to make a decent person's blood boil.
The living role model that most people in the world would agree gives humanity the most inspiration is probably Nelson Mandela. It's worth remembering the reason he was imprisoned for nearly forty years: because he was promoting civil disobedience and strikes by the black population to get equal rights. In other words, he was following the same strategy as Gandhi. Thus when he was released from prison and became President of a free South Africa, the black population expected everything would become better. But it didn't happen, and still hasn't, really. Yes, they have equal rights under law as the whites, but their decades of poverty through lack of opportunity still mean that most of them are effectively second-class citizens, through circumstance if not by law. And also, when Mandela took power, the white elite pressurized him not to do anything else too radical that would frighten away the rich whites from South Africa, so another opportunity was lost. I wonder what kind of conversation Mandela and Obama would have about these types of harsh lessons in political reality.

And forgetting politicians, what about others, the celebrities, who have taken the place of role models? The problem here is that the media are wont to build up celebrities for their own ends, and then when celebrities demonstrate that they are (shock, horror) all too human, knock them back down. In other words, the necessarily symbiotic link between the media and celebrities feeds a selfish, amoral cycle that is fed into our senses on a daily basis.
So if the media are amoral, and most famous people are amoral, and the capitalist elite are amoral, where are the moral guardians?

A footnote here worth mentioning is that the European court just gave the green light to "kettling" by British police. It is also worth remembering that in the UK, as I understand it, you should ask permission from the police to have an organised protest. So in the UK, people can be detained in the open air without human rights for hours on end without charge; at the same time, there no automatic right to freedom of protest.
That's just worth remembering what Syrians are dying for: the same rights that the UK took away. Hypocrisy? Who would have thought it?





Tuesday, March 6, 2012

The Republic Of North Azerbaijan

In the parliament of Azerbaijan not long ago, an MP proposed changing the name of their nation to "North Azerbaijan".
To those not familiar with the nuances of this etymology and the history, they might well want to know what the reason given for the proposed name change was, and where was "South Azerbaijan", for that matter?

The nation state called Azerbaijan was created in 1992. However, the historical area known as "Azerbaijan" (also called "Atropatene") roughly corresponds with contemporary Azerbaijan (capital: Baku) and north-west Iran (major cities: Tabriz, Ardabil). This geographical area had been populated with ethnic Azeris (and a number of Kurds) for around a thousand years or so.

This historical "Azerbaijan" had been part of, and divided by, various empires over the centuries; arguably reaching its cultural zenith during the times of the Safavid empire around 500 years ago, ruling for more than two hundred years; the Safavids ruled from Ardabil and controlled the area of contemporary Iran, as well as parts of the Caucasus, Pakistan and Afghanistan, making it arguably the greatest of the dynasties of Persia. They were also the first dynasty to make Shi'ism the state religion. As Azeri was the main language of the Safavids, it could therefore be said that the apogee of the Persian empire was when it was, in effect, a greater Azeri empire.

After the fall of the Safavid dynasty in the middle of the 18th century, the nadir of Azeri fortunes was the treaty of 1821 between Russia and Persia. This carved up the area of "Azerbaijan" between the two warring states, the northern portion going to Russia, while the rest remained part of Persia. This northern portion is what the Republic of Azerbaijan is today.

Two hundred years is a long time for people to be apart. Since the re-establishment of an independent Azeri state twenty years ago, relations between Azerbaijan and Iran have, understandably, been strained. Thousands of ethnic Azeri Iranians have relatives in "the north", and even more of them take regular trips to Baku. But although the people of the north and south may still be technically the same, there is much to separate them.

Since becoming part of Russia, the Azeris in the north (I'll use this term from now on to describe people from the Republic, and those in "the south" being those in Iran) naturally became Russified. However, since independence, the northerners have increasingly rediscovered their faith. While the culture of "the north" has been increasingly influenced by the West, there is more and more anecdotal evidence to suggest a kind of "culture war" in Baku; those who still want to look to Russia, those who look to Europe and the West; and increasingly, those who look to their conservative culture, Shi'ism and the religious influence of Iran.
This "culture war" can be seen in the media, where judgemental journalists (who look like they're competing with the sanctimony of the UK's "Daily Mail" -ha, ha) harangue minor celebrities for their uncouth dress sense, women on the length of their skirts, couples kissing in public, women who smoke, and so on. This confusing cultural mess goes on every day in Baku. Turkey has similar issues, to be sure; but in Turkey, no-one is saying that the country is so clearly pulled three ways at once.

The Azeris in the south have had to contend with thirty years of Islamic fundamentalism. Ethnic Azeris make up fully a third of the population of Iran; ethnic Persians are not even a majority in their "own" country; they just happen to be the largest minority. So Persians have been extremely diligent in their oppression of other minorities; as Azeris are the largest minority after the Persians, it is they who are the most oppressed.
This "oppression" includes the active discouragement of Azeri being accepted officially. In response, Azeris in Iran react by ignoring it. It should be remembered that Ayatollah Khameinei is an ethnic Azeri; Iranian Azeris, however, have been taking their religion less and less seriously since the Islamic revolution. More and more, they take their inspiration from the West.
So the Azeris in the south have been growing gradually more and more conscious and vocal in asserting their identity; there is a South Azerbaijan movement that demands a breakaway from Iran, much as there is one for the Kurds in Turkey, minus the conspicuous terrorism.

When Southerners come to "the North", it is not difficult to spot them. They look obviously more Westernised than Northerners, the women wearing stylish dresses and the men smart suits. By comparison, except for those conspicuously showing-off in the top-class Baku cafes or on the "Bulvar", average Northerners wear very simple clothing. This is the paradox: that many of those in "the north" are slowly becoming more "Iranian", at the same time as those in "the south" are becoming more and more Westernised.

In an odd reversal of the 1821 treaty, whereas many Azeris in "the south" want to be an independent, Westernised nation-state, many Azeris in "the north" would like to be a virtual satellite of Iran.
I wonder what the Ayatollah would think of that. Or the West, for that matter. No wonder the powers that be in Baku are twitchy about their own population. They have a fair right to be on the current evidence.