Ayn Rand's "Atlas Shrugged" and John Galt: the allegory of The Fall Of Man

I wrote last month about Ayn Rand's magnum opus, "Atlas Shrugged" and the role of its enigmatic hero, John Galt. As said before, the thread of biblical symbolism runs deep in the story, which is made explicit in Chapter Seven of Book Three, when John Galt makes his "address to the world": an extraordinary monologue consisting of many thousands of words.

Galt's monologue is his "manifesto". In earlier threads on this topic, the author compared the role of Galt to that of Satan/ Lucifer in biblical symbolism - Galt and his followers as "fallen angels" who have rebelled against the rule of God/"government" and been forced to flee, so that they can live according to their free-will. In the same way that Satan would rather be "a lord in hell that a slave in heaven", Galt and his followers would rather be free and in "exile" than be a slave to government.

Galt's monologue explains that he equates God and faith with slavery and irrationality. As Lucifer from the Old Testament was the angel that challenged God's unquestioned power, Galt is the doing the same here. As Lucifer is the "agent of free-will" and the seeker of knowledge, Galt is the same here. John Galt sees the morality of God and the "social" morality of government as the essence of the same "evil": the idea that people should submit their will to another and should live for the sake of another. To Galt, this is anathema, and is innately against the interests of man, ultimately bringing about the death of humanity.

"Original Sin" and The Tree Of Knowledge

Galt talks in some detail about the concept of "Original Sin", and how this permeates the morality of "government" as much as that of God. As God labels man as innately irrational and evil, so, by implication, does government: that men are irrational, evil beings that can only be controlled by government. But as Galt says:
"A sin without volition is a slap at morality and an insolent contradiction in terms: that which is outside the possibility of choice and outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can neither be good nor evil; a robot is amoral. To hold, as man's sin, a fact not open to his choice is a mockery of morality. To hold man's nature as his sin is a mockery of nature. To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. To destroy morality, nature, justice and reason by means of a single concept is a feat of evil hardly to be matched"
So creating the idea of "Original Sin" is an act that Galt/ Satan opposes for its immorality; it demonstrates the innate evil of God and "government".

Galt continues, by explicitly talking about the Tree Of Knowledge:
"What is the nature of the guilt that your teachers call Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declared that he ate the fruit from the tree of knowledge - he acquired a mind and became a rational being. It was the knowledge of good and evil - he became a moral being. He was sentenced to earn his bread by his labor - he became a productive being. He was sentenced to experience desire - he acquired the capacity for sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy - all the cardinal values of his existence. It is not his vices that their myth of man's fall is designed to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was - that robot in the Garden Of Eden, who existed without mind, without values, without labor, without love - he was not man. Man's fall...was that he gained the virtues required to live. These virtues, by their standard, are his Sin. His guilt, they charge, is that he lives"

Galt, then, is "the serpent", who wishes for Adam and Eve to become "like God", a rational being. God's "evil" is that he punished Adam and Eve for becoming free-thinking, "moral" beings. God wanted them to remain in the Garden Of Eden as his unthinking, helpless slaves: God would look after them, giving them all they needed, provided they did not question his authority. Galt sees "government" in the same light: an entity that exists to prevent man from bettering himself, an entity that preaches - in Galt''s words - a "Morality Of Death".

"The Morality Of Death"

This "Morality Of Death", according to Galt, has two types of teacher:
"The mystics of spirit and the mystics of muscle, whom you call the spiritualists and the materialists; those who believe in consciousness without existence and those who believe in existence without consciousness. Both demand the surrender of your mind; one to their revelations, the other to their reflexes. Their moral codes are alike, and so are their aims: in matter - the enslavement of man's body, in spirit -  the destruction of his mind.
"The good, say the mystics of the spirit, is God, a being whose only definition is that he is beyond man's power to conceive - a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society - a thing which they define as an organism that possesses no physical form, a super-being embodied in no-one in particular and everyone in general except yourself. Man's mind, say the mystics of the spirit, should be subordinated to the will of God. Man's mind, say the mystics of muscle, must be subordinated to the will of Society. The purpose of man's life, say both, is to become an abject zombie, who serves a purpose he does not know, for reasons he is not to question. His reward, say the mystics of the spirit, will be given to him beyond the grave. His reward, say the mystics of muscle, will be given....to his great-grandchildren"

Man's life is therefore sacrificial, either to God or society. This is what Galt finds "evil": man is not destined to live, but to die; not to think, but to serve. As the old adage goes, the only two certainties in life are death and taxes. Galt finds these values as the opposite to man's nature; by following these values, man's only outcome will be his own death.

Man can therefore only prosper without God and government: this is the conclusion to be reached. Man can only be moral without these two entities clouding his values, forcing him to work against his own self-interest.
According to Galt, "Selfishness" is not the "evil" that brings down man to his basest vices, but conversely, the thing which helps him see what is clearly rational for his own benefit. Galt sees the idea of "sacrifice" having been subverted by the "Morality of Death". Sacrifice  - as Galts defines it, "the surrender of a value" - has become the justification for creating a more "moral" society, where people work for each other. But as Galt sees it, sacrifice is "a morality for the immoral", telling people to renounce the material world and to divorce your values from matter. This is ultimately contradictory and hypocritical, according to Galt.

Galt's morality is for selfishness and independence, loving only those things worthy of respect. In the Garden Of Eden, Lucifer, as the serpent, was showing Adam and Eve the way to become "like God". In "Atlas Shrugged", John Galt is showing the way to become "a man", instead of a slave.
Galt subverts the common telling of The Fall Of Man, into the opposite, man's evolution to a rational being, which God then "punishes".

It is telling that "God-fearing" people always fear the future and long for the simple certainties of the past: a time before modern technology and industrialisation, the "Satanic mills" and "dog-eat-dog capitalism". "God-fearing" people see modern life as immoral and unforgiving, whereas people like John Galt see modern developments as a sign of man's progress. Ayn Rand saw Capitalism as the only "moral" system of development. The "Satanic mills" and the metal foundries of the industrialised world look a great deal like the biblical descriptions of Hell; fitting then that someone like John Galt would belong there.

Ayn Rand's "Atlas Shrugged": morality, Christianity and Lucifer

In a recent article the author went into some detail about the biblical symbolism evident in the story of "Atlas Shrugged". It is ironic that Ayn Rand's seminal masterpiece - given that she was a profound atheist -  is so full of Christian imagery. But her work on this great novel displays the contempt she had for the "conventional morality" of the day, when "Atlas Shrugged" was published in the 1950s, with the novel acting as a philosophical marker for a different form of morality, which she called Objectivism.

As argued in my previous article on this subject, Rand's morality tale bears some strong similarities to a retelling of the story of Satan's fall from heaven in the Old Testament - but crucially, with the moral perspective reversed. As Atlas Shrugged is about industrial "heroes" fleeing the constraints of government,  a "revision" of the Fall From Heaven sees Satan and his followers lose their battle with God, and decide to flee to exist independently from God's power.

I said (in jest) that Rand could be said to be a kind of "Satanist"; but more accurately, she could be called a "Luciferian". Her philosophy of extolling independence, self-love, the pursuit of knowledge and rationalism comes very close to the ideas also shared by Luciferianism. Lucifer himself represents the symbolic "Fallen Angel".
Lucifer (Satan) is seen as the symbol of the pursuit of ultimate knowledge and personal growth. More exactly, this is the name given to Satan before "The Fall". Seemingly inspired by the pursuit of knowledge and self-advancement, he grows frustrated with God's arbitrary use of power, seeks more independence, and refuses to bow down to man, God's creation. And yet, after The Fall, in the guise of The Serpent, his temptation of Eve may better be seen as a method of trying to lift the veil from the first humans' eyes about God's intentions and deception (by eating from from the Tree Of The Knowledge Of Good and Evil the humans will be "like God"). What are Satan's motives here? By labeling Satan's motives as purely evil, this is something that Christian theology struggles to convincingly answer.

Rand's use of biblical symbolism in the novel is self-evident in some of phrasing she chooses: using words such as "hymns" to describe the ideas expressed by the heroic characters in Atlas Shrugged; the industrialists talking of themselves as "sacrificial victims"; and the pirate Ragnar Danneskjold describing himself as an "avenging angel". This is the morality of Christianity turned on its head.

The Anti-Pope

In the modern day, the current Pope, Francis, has been seen as a paragon of Christian virtue: going back to the "old values" of a "poor" church that focuses as much on social welfare as spiritual purity. Rand's philosophy stands for the exact opposite to this idea of altruism and self-sacrifice. Her morality is one based on people's value being based purely on the talents, not their "need". In her eyes, people are rich due to their own talents and efforts; likewise, people are poor for their lack of the same properties. This is not something for "society" or government to be concerned about; it is a matter of individual responsibility. In other words, "inequality" is the state of nature. Modern-day Conservatives talk of the same thing.

Pope Francis talks about ideas such as love for our fellow man; in "Atlas Shrugged", the government of the day uses the same language, while Rand twists this thinking into meaning the exact opposite: turning the rich into the victims, and the poor into looters. In Part Two, Chapter Seven of the novel, the pirate character, Ragnar Danneskjold, talks about how he is effectively a "Robin Hood" for the rich: taking back the money "stolen" from the rich by the government (on behalf of the poor) and returning it back to them. Rand also (through the character of Danneskjold) gives an astonishing attack on the "morality" of the legendary Robin Hood, damning his methods as the epitome of evil. As the pirate says:
"He is a man who became the symbol of the idea that need, not achievement, is the source of rights; that we don't have to produce, only to want, that the earned does not belong to us, but the unearned does. He became a justification for every mediocrity who, unable to make his own living, had demanded the power to dispose of the property of his betters, by proclaiming his willingness to devote his life to his inferiors at the price of robbing his superiors"

This gives a small example of the morality behind Rand, and her ability to make the counter-intuitive appear logical. To her mind, because Pope Francis wishes to "help the poor", he represents evil in human form.

Where does this leave ideas such as "love" or empathy? As said earlier, people like Pope Francis extol the idea of self-sacrifice and love for our fellow man. In Rand's morality, these ideas are anathema: "love" can only be earned. "Empathy" appears entirely absent from Rand's value system.

A "psychopathic" morality?

"Empathy" is generally understood to be the ability to recognise how someone else feels emotionally, and being able to respond to this appropriately. In the field of psychology, psychopaths (who represent around 1% of the overall population) are distinguishable for their absence of human empathy. Because of their lack of empathy, they cannot understand or react to, for example, human suffering. This results in their being capable of extremely callous and cold-hearted behaviour.

Going back to the example of Satan, it could be argued that descriptions of his actions in Christian literature mark him as being one of the prime examples of a psychopathic character in scripture. What many consider "evil" could likewise be called "psychopathic". While the terms can never be exactly interchangeable, it is true that psychopathy is responsible for a great deal of crime and social ills.

With this in mind, Ayn Rand's philosophy has been held to blame for the neo-liberal economic model that has ruled much of the world for the past thirty years. It is this system that has resulted in a widening gap between rich and poor, the re-shaping of the global economy, as well as being responsible for the conditions that caused the financial crisis of 2008, which many people even now are still feeling the after-effects of, seven years later.

The moral system that underpins the economic system of today's world was written by Ayn Rand. For this reason, it could well be said that "Atlas Shrugged" was the most influential - and dangerous - novel of the 20th century. It takes a special kind of genius to take an idea that almost everyone considers to be immoral, and transform it into the appearance of the highest virtue.
In many ways, "Atlas Shrugged" is a kind of Bible of our time. It certainly reads like one, and may well also have been responsible for causing human suffering in the same way as the Word Of God, thanks to the "Pied Piper"-like quality of the words contained in its many pages.

In "Atlas Shrugged", the "Pied Piper" role is played by the character John Galt, whose role is explored in more detail in the following article.

Ayn Rand, "Atlas Shrugged" and biblical symbolism: God, Government and Satan

Ayn Rand's magnum opus, "Atlas Shrugged" was published a little under sixty years ago. At the time, the novel - and the philosophy behind its key message - was considered unfashionable and even controversial, as it went against every moral fibre of the society that existed at the time. As one of the main advocates of pure Capitalism (i.e. a society and economy effectively without government interference), Rand took the economic ideas of the "Austrian School" and created a "moral code" from them:she called this new philosophy "Objectivism". As this novel was published in the middle of the so-called "post-war consensus", her ideas took conventional morality and turned it on its head.

Rand's sense of morality - of right and wrong - is displayed and explained in stunning clarity in"Atlas Shrugged". It tells a morality tale, but one relevant to modern times and written in an accessible, highly-readable form. As a piece of literature it is a true masterpiece; a contemporary work of art. It is breathtaking, terrifying, electrifying yet dangerous. It is breathtaking in the enormous scope of vision, a piece of literature over a thousand pages long that takes in everything from big industry to the lowest poverty. It is terrifying in its description of gradual social breakdown, with its predictions of how government can easily lose sight of how society functions. It is electrifying in the manner of how morality and ideas are explained with cut-glass sharpness and a refined clarity of thought. And yet, as a piece of writing, it is also dangerous: dangerous for the great convincing intelligence shown in its pages, but also the horrible truth of what these ideas mean in the real world.

As dangerous as "The Communist Manifesto" was to society when its ideas began to put put into practice, the ideas of "Atlas Shrugged" have been as dangerous to society when implemented by governments for the past thirty-five years. Communism brought about the poverty of any society that implemented its ideas; meanwhile, trying to implement "pure" Capitalism in the last thirty years simply resulted in a complete collapse in the system. Russia after Communism was as good an example of this as any: the result was complete anarchy and a depression-style collapse in living standards. And lest we forget, it was only "government" that saved the global system from complete collapse in 2008.

For both pure Communism as preached by Karl Marx, and pure Capitalism as described by Ayn Rand, are simply dangerous - but convincing - pipedreams; opposite versions of a nightmarish dystopia.

The Word Of Rand

As said earlier, Atlas Shrugged is a morality tale. It is a document, in fictional form, of Rand's view of the world. 

In essence, the story revolves around several "heroic" characters who are people of industry. These characters (such as Hank Rearden and Dagny Taggart, who dominate the first half of the story) are moral purists, who wish to make (more) money and become (more) successful, it seems simply for the sake of becoming better. Their goal is not to do things for the benefit of others (e.g. society, or their family) but doing things that further their own goals. Any positive effect that others gain from their success is incidental. Moral purity and philosophical (and psychological) strength are key attributes, as are honesty and the principle of self-reliance. As a result, these characters have little time (and respect) for those around them that do not follow those same ideas.

Rand is a fervent believer in America as "the land of the free". In her eyes, America is the nearest thing - given she was an ardent atheist - to "heaven on earth". America for Rand was a place founded on the principles of freedom and the right to self-betterment through individual struggle and excellence without government interference. In "Atlas Shrugged", these "heroic" characters gradually fall victim to efforts by the government to prevent them from fulfilling their wishes to "become better" under their own terms. A succession of government rules obstruct them and create disincentives to working as they would wish, as the government sees these industrialists as "greedy" and "anti-social". These "heroes" are forced to either accept government's many rules, or quit.

In the end, the industrialists are shown another way of doing their work, without government interference in the "New Atlantis", which they flock to, and then thrive in.

God, Government, and The Bible

Rand sees this "New Atlantis" as a society where the only rule is that of nature and "rational self-interest". Conversely, the land of "government" is one of rules that stifle the free will and betterment of individuals who seek to make their own success and fortune - in effect, because they are rivals to the exclusive power of "government".

Anyone familiar with the Old Testament, and especially the fate of Satan, might see some interesting parallels with the morality tale of Atlas Shrugged - albeit with an important twist. 

In the Bible, Satan is God's most powerful (and beautiful) angel. Satan seeks to be as powerful as God, and (according to the theologian Origen) seeks greater free will from the will of God. When God makes man in his own image, he refuses to kneel before man when God requests it. These factors result in the "war in heaven", which culminate in the ejection of Satan and his followers from Heaven and their banishment to Hell, which Satan becomes the ruler of. It is therefore only in Hell where Satan and his followers are truly "free".

Of course, the Bible goes out of its way to portray Satan as the embodiment of evil, but this is a misleading simplification, even when directly reading the Bible itself. Satan's key role in Genesis is the temptation of Eve with the apple from the Tree Of Knowledge (Of Good And Evil), which would make her and Adam "like God". Satan's other name is Lucifer, which is Latin for "light-giver", and it was this role - as the giver of "light" or knowledge - that Satan is punished for by God after the temptation of Eve. In other words, Satan's role in Genesis is to encourage the first man and woman to better themselves, while also highlighting God's arbitrary and deceitful nature.

Rand's grand morality tale, "Atlas Shrugged", could then be called a re-imagining of the tale of Satan's fall from Heaven told from the perspective of Satan rather than God. Substitute the word "God" for "Government" and Satan and his followers for the "heroic" industrialists, and the narratives are in many ways parallel, except that the sense of perspective is reversed. In the Bible, Satan and his followers are forced to leave Heaven as they refuse to follow God's (arbitrary) commands and (to their minds) twisted philosophy, and feel held back from their full potential. In "Atlas Shrugged", the "heroes" flee the control of "government" for the same reasons.

It could also be argued that God represents to Satan the same idea that "government" represents to Rand. Satan rebelled against God partly because of what he saw as God's arbitrary power, but also because Satan refused to bow before man, God's creation. In this way, Satan refused to offer man his unconditional love or respect, as he felt it was undeserved or unearned. This idea (of "conditional love" or undeserved respect or charity) also features strongly in Atlas Shrugged. For example, Hank Rearden, one of the industrial "heroes", refuses to give a job to his brother because he is unqualified and undeserving. Later, he threatens to throw his brother out of his house, rather preferring to see his brother on the street than getting charity from him for simply being part of the family. Rand's philosophy reels against the idea of charity and "brotherly love" precisely because she sees it as unearned, detrimental and pointless. Satan, given his attitude towards man, would doubtless agree: part of what Satan stands for is the opposite to the concept of Judaeo-Christian selfless, "brotherly love". Satan represents the advancement of the "self" to its moral conclusion - severing connection to "God", and the rejection of the idea of selflessness and self-sacrifice for (undeserving) others e.g. by refusing to unconditionally "love" man, or to blindly obey God's commands.

To follow "God", then, is to abandon the idea of the "self" for the benefit of the whole; this is what Satan rejects, resulting in his Fall From Heaven. Likewise, Rand's philosophy rejects the idea of "government" having the right to arbitrary power over individuals, and in her novel, Atlas Shrugged rails against this (calling those who support government's arbitrary power "looters"), and also strongly rejects the idea of (wealthy and talented) individuals sacrificing for the benefit of others who are poorer (and less talented) - the "heroic" industrialist Hank Rearden, during his trial in the novel, calls himself a "sacrificial victim". However, he refuses to accept this quietly.

Seen in this light, "Atlas Shrugged" not only turns conventional morality on its head, but its symbolism - to those knowledgeable of The Bible - makes a morality tale like the "Fall From Heaven" seem instead a "Flight From Hegemony": Satan and his followers escaping the "tyranny" of God's power and  "sacrificial" morality to establish their own "freedom" outside of Heaven. In Atlas Shrugged, the "heroic" industrialists similarly wish to escape the "tyranny" of government. So Rand could - arguably - be called a "Satanist" of a kind, looking at the evidence above.

Dangerous stuff, indeed...

(Part Two of this thread continues here)

Is Capitalism In League With Lucifer?

If the Devil himself had thought up a vision of hell on earth, then Capitalism may well be one version of it. Capitalists may well reply that Communism is a version of hell as well, and that may well be true. But what these two ideologies represent are merely two opposing visions of hell.
The Devil, from looking at the pronouncements made in his name in Holy Scripture, was not a Communist. In fact, if anyone in Holy Scripture were Communists, it was the early Christians and ancient Jews. Early Christianity was mainly about selflessness and charity; the very things that Capitalists are philosophically opposed to.

The main purpose of the Devil, paraphrasing from Holy Scripture, was to test man and prove his irrationality and lack of virtue. Lucifer, in the Old Testament, refused to kneel before the image of man, as, being one of the archangels, he knew he was better than him. He was cast out of Heaven for his pride and disdain towards man. The story of Lucifer in the Holy Scripture is a history of repeated attempts to demonstrate man’s inherent psychological weaknesses.
If the Devil was against the Christian virtues of selflessness and charity we can logically assume that his principal drives were selfishness and indifference to human suffering. As we have seen, these two attributes are also shared with psychopaths and Capitalists.
Another strategy of the Devil in the Holy Scripture was to deceive and trick the pious into doing evil deeds, in order to prove man’s unworthiness and “irrationality”.
If we look at the principles of Capitalism, they are formulated to give the appearance of promoting freedom, rationalism and human progress. As we have seen, the reality easily creates something entirely opposite. When Capitalists’ behaviour is put under the microscope, we see the behaviour of a psychopath. Capitalism creates a state in nature close to chaos, albeit with the sham of human “civilisation” due to a minimal jurisdiction of law and order. It is this chaotic sham of human “civilisation” that Capitalists claim is the height of human rationalism.

If the Devil wished to create the conditions on Earth in order to bring about the downfall of human “civilisation” he could perhaps not go far wrong in implementing the philosophy of Objectivism and the economic ideology of Capitalism.
For the beauty of Capitalism is its mass appeal to the human desire, by intellectually turning all human conventions on their head. It is a philosophy that says that we can all have our cake and eat it. It is able to intellectualise psychopathic behaviour as virtue. The socially liberal and conscientious intellectual is demonised for his selfless behaviour, while encouraged to see those less fortunate than him as less worthy than him and to be ignored for the sake of his, and their, best interests. The hard-working middle-class craftsman is encouraged to discard any pretence of social niceties to his peers and see them as commodities to be used and exploited where possible in order to advance his career further, while at the same time encouraged to work his subordinates harder to further his own purse and, through his underlings’ hardships, encourage their motivation for self-advancement. While the impoverished outcast is encouraged by his own misfortune and the successes of others to do as much as he can to find a place for himself in the world, in whatever way he can.

What may well be the most appealing aspect of Objectivism to the Devil, therefore, is its plausible intellectual argument for encouraging evil behaviour. There is perhaps nothing more dangerously persuasive than a person being told what appears a clearly evil act is perfectly rational in the circumstances. The Nazis used similar thinking in carrying out the Holocaust; Stalin did the same when justifying the deaths of millions of his own people.
As said before, while a Capitalist is not directly or openly violent in the way that the Nazis were or Stalin was, millions may still die under a Capitalist’s watch. The only difference is that they would die through omission rather than commission. They would die because of indifference rather than intent.
But, if the Devil had learnt anything over the ensuing millennia, it may be than humanity is not as easily tricked as in the ancient or medieval past. Lucifer would have to get smarter in order to bring out the end of human civilisation, and finally prove man’s barbarity to man. He would not be able to be evil openly; it would have to subtly, indirectly. Cloaking evil in an intellectual veil of virtue would be the way Lucifer would have to do it these days, in the days of such human cynicism. Becoming a Capitalist would be an excellent way to go about it.

Ayn Rand: She´s The Devil In Disguise

In a second hand bookshop I recently found a book (published in the 1960s) which was a series of essays in praise of capitalism, by Ayn Rand and a few others.

The most striking thing about her ideas is how they became so popular. Rand was a Russian immigrant who fled the Bolshevik Revolution, and thus became an ardent anti-Communist and arch-capitalist. Considering her traumatic early life experience, it´s not hard to see why.
Her school of thought can be traced through the 20th century to today: from the the actions of financiers that led to the Great Depression; to the formation of the Chicago School; to the establishment of Monetarism and "Reaganomics"; to Newt Gingrich´s "Contract with America" in the 1990s; to the actions of the "Neocons" during the Bush II administration; and finally to the beliefs of the Tea Party.

What all these successive "belief systems" share is a core value that government (and collective action) is by nature evil, and that individuals (human beings) are by nature good. Looking at this viewpoint from a different, moralistic, way: altruism and selflessness (according to Rand´s logic) is precisely what led to Communism, therefore the only way to defeat this "evil" is to abolish government and allow private individuals the right to figure things out for themselves.

From Dante´s description of Lucifer as the fallen angel who fell in love with humanity and loathed the collective moralising of God, Rand´s moral compass seems very close to the beliefs of Lucifer. Because, in essence, it could be argued that Lucifer was humanity´s first model for anarchism: to destroy all things that hold humanity back from the unrelenting pursuit of self.

This, then, is the conclusion of Rand´s creed: the ultimate, individualistic pursuit of selfishness. Rand argues that human progress only happens in societies which are rational and free - by which she means free of government regulation, government welfare (because she sees "welfare" as an intrusion into the lives of individuals) and so on. She argues that all human discovery happened when people were free to pursue their goals free of government influence.
All this sounds idealistic and appealing to an extent (as it is meant to), but it disguises a ruthless truth: that unregulated capitalism in the real world leads inevitably, not to a free market heaven, but to an oligarchic hell. Companies, by their nature, are psychopathic: they care about the profit motive, and are very far from "rational". Short-termism, making a quick buck, cutting corners, downsizing, these are all words that abound in the capitalist world created by the disciples of Ayn Rand like Alan Greenspan and the like. Let´s not forget that now there are only a few major banks left in the USA, thanks to the deregulation that Rand promoted, and created the conditions for the financial crisis. Goldman Sachs is now the primary shareholder of the USA; many of its former employees now run the government, or ran the last one.

So the primary economic model that runs the largest, most important economy in the world, was devised by....well, you know what I mean.

The Devil Votes Republican

The popularity of the Republican is a true work of art. It is a political organisation whose continual success and re-invention can only be explained through the kind of cunning that Satan himself would be proud of.

First of all, a brief history.
Created around the time of the Civil War, the first Republican president was Abraham Lincoln (who has been admired by many ever since). Although he was assassinated, the party went on to dominate US politics for the rest of the 19th century, being in power almost continually throughout the Gilded Age, all the way up to the Great Depression (excepting Woodrow Wilson and Grover Cleveland). Its low point was the twenty-year absence from power while FDR and Truman ruled the roost at the White House.
The modern Republican Party came about through the efforts of Ronald Reagan (for Eisenhower and the Nixon-Ford administration ran the country as moderates in the traditional Republican mould). Since the time of Reagan, the GOP has morphed into something else; an altogether more fearsome creature.

What does the Republican Party stand for?
A good question, considering its continual success and re-invention. First of all, who votes for them, and why?

A short answer could be average God-fearing, socially-conservative patriots, who fear the government, want to pay low taxes, have the right to earn their money and defend the "average guy on the street", be fiscally responsible, and to be defended against foreign enemies. In other words, traditional Protestant values that have existed in the American psyche since Washington´s day.

The beauty of the Republican Party is that they have successfully been able to persuade people that the country´s best interests are best served with them, and been able to persuade them that this is still true even when faced with clear facts that show them the opposite.

"The country´s best interests" though, depends on how you define them. Where most people might see "the country´s best interests" as meaning "the people´s best interests", the Republican Party sees this as meaning "the best interests of those who own the most in the country".

Foreign policy is an instrument of trying to expand the commercial interests of its funders. This does not equate to the same thing as the people´s interests, as the companies that fund the GOP simply want to expand abroad; if that means closing a factory in Michigan to relocate abroad, then great, as money knows no borders. In this logic, there is no such thing as the "national interest"; as these companies own or buy influence over the nation´s assets, these companies are the "national interest". Patriotism is nothing more than a

The Republican Party´s Foreign policy is, in fact, it´s only real "policy".
What stands for "Domestic policy" is nothing more than another instrument to make the conditions best for those who control the most; deregulation of banking (as first pushed by Merril Lynch´s Don Regan, who acted as Ronald Reagan´s Treasury Secretary and later Chief of Staff) is essential to this function. As are all forms of deregulation. For the companies with the most can only flourish the most if there are no rules holding them back.

"The government does best when it does the least" - this is the Republican slogan. A beautiful logical absurdity: by definition government exists because there is an absence of something. If government exists only to destroy then government by definition is no real government at all. In its place there is a vacuum; anarchy.
The Republican Party seems to want to create a form of anarchy whereby the American people simply pay taxes to fund the "defence of the nation" (meaning "commercial expansion of the elite´s foreign interests"). Taken to its logical conclusion, domestic policy would no longer exist: the government has outsourced all its domestic operations so that it no longer needs to directly spend money on any of its citizens. The people fend for themselves while the "government" uses its taxes to expand its foreign operations. And as the government´s interests expand abroad, this necessarily leads to a further degradation of the conditions at home.

There is a word for this. It´s called tyranny.

This is the Republican dream. To allow this dream to become a reality, vote Republican. Vote Satan